Es mi pelo donde otra academia es posiblePresentación

  1. Anta Félez, José-Luis 1
  2. Gómez Abeledo, Guadalupe 2
  1. 1 Universidad de Jaén
    info

    Universidad de Jaén

    Jaén, España

    ROR https://ror.org/0122p5f64

  2. 2 Universidad Técnica "Luis Vargas Torres" de Esmeraldas, Ecuador
Journal:
Tercio creciente

ISSN: 2340-9096

Year of publication: 2024

Issue Title: Monográfico Extraordinario IX, "Es mi pelo donde otra academia es posible"

Issue: 9

Pages: 7-22

Type: Article

DOI: 10.17561/RTC..8802 DIALNET GOOGLE SCHOLAR lock_openDialnet editor

More publications in: Tercio creciente

Abstract

It's My Hair could be seen as the result of several things: on the one hand, a life experience of a group of academics men and women, black and white, old and young, who form a whole, and this despite not being so, who reflect on racism, decoloniality and the importance of the body, and who are structured around a research group we call ALMARGEN. But it is also the tension between the processes of domination and the awareness, in a social rather than psychological sense, of the importance of a key element of African and Afro-descendant society: hair. Finally, it is a huge summary of what happens with afro hair, how it is structured and becomes part of an identity, of a social, political and economic construction and, above all, the support of racism, contempt and marginalization.

Bibliographic References

  • Adichie, Chimamanda Ngozi (2014). Americanah. Barcelona: Random House.
  • Amador-Rodríguez, Belén; Gómez-Abeledo, Guadalupe; Anta-Félez, José-Luis y Sánchez-Miranda, María del Carmen (2023). Cooperación, entre pelo y (anti)racismo. Revista De Fomento Social, 305: 31- 43. https://doi.org/10.32418/rfs.2023.305.5247
  • bell hooks (1981). Ain’t a Woman: Black Women and Feminism. Boston: South End.
  • bell hooks (1995). Art on My Mind. New York: The New Press.
  • bell hooks (2001). Straightening Our Hair. En Lester Faigley y Jack Selzer (Edits.). Good Reasons: 446-452. Boston: Longman.
  • Byrd, Ayana D. y Tharps, Lori L. (2014). Hair Story. Untangling the Roots of Black Hair in America. Londres: Macmillan.
  • Craig, Maxine (1995). Black is beautiful: Personal transformation and political change. Berkeley: University of California.
  • Dabiri, Emma (2022). No me toques el pelo. Origen e historia del cabello afro. Barcelona: Capitan Swing.
  • Davis, Kathy (1991). Remaking the she-devil: A critical look at feminist approaches to beauty. Hypatia, 6, 2): 21-42. https://doi.org/10.1111/j.1527-2001.1991.tb01391.x
  • Davis, Kathy (1995). Reshaping the female body: The dilemma of cosmetic surgery. Nueva York: Routledge.
  • Geiger, Susan N. (1986). Women's Life Histories: Method and Content. Signs: Journal of Women in Culture and Society, 11(2), 334-351. https://doi.org/10.1086/494227
  • Goffe, Tao Leigh (2022). Stolen Life, Stolen Time: Black Temporality, Speculation, and Racial Capitalism. South Atlantic Quarterly, 121, 1: 109–130. https://doi.org/10.1215/00382876-9561573
  • Gomes, Claudia y Duque-Arrazola, Laura Susana (2019). Consumo e identidade: o cabelo afro como símbolo de resistência. Revista da Associação Brasileira de Pesquisadores/as Negros/as (ABPN), 11, 27: 184-205. https://abpnrevista.org.br/site/article/view/496 https://doi.org/10.31418/2177-2770.2019.v11.n.27.p184-205
  • Gómez Abeledo, Guadalupe (2022). «Diglosia convivencial»: Geometría y utilidad de un concepto para el análisis del racismo con la autoetnografía. Antropología Experimental, 22: 75–89. https://doi.org/10.17561/rae.v22.6652
  • Ifekwunigwe, Jayne (1999). When the Mirror Speaks: The Poetics and Problematics of Identity Construction for Métisse Women in Bristol. En Rohit Barot, Harriet Bradley y Steve Fenton (Edits.). Ethnicity, Gender and Social Change: 206-222. Londres: Palgrave Macmillan. https://doi.org/10.1057/9780230508156_12
  • Jabardo, Mercedes (Edit.) (2012). Feminismos negros. Una antología. Madrid: Traficantes de Sueños.
  • Kang, Miliann (2010). The Managed Hand: Race, Gender and the Body in Beauty Service Work. Berkeley: University of California Press. https://doi.org/10.1525/9780520945654
  • Kelley, Robin D. G. (1997). Nap Time: Historicizing the Afro. Fashion Theory, 1, 4: 339-351. https://doi.org/10.2752/136270497779613666
  • Lara, (2020). «El alisado es lo más propio de la mujer dominicana»: prácticas ritualizada y mimética del «brushing dominicano». Polis, 19, 55: 58-84. http://dx.doi.org/10.32735/s0718-6568/2020-n55-1443.
  • Lorde, Audre (2019). Los diarios del cáncer. Valle del Aconcagua: Ginecosofia.
  • Luzardo Segura, Zoilo Javier (2016). Estudio de los riesgos químicos y elaboración de un plan de prevención en el área de mantenimiento de la Empresa HVAC Ingeniería SA. Universidad de Guayaquil: Facultad de Ingeniería Industrial.
  • McCann, Hannah (2023). No salon, no sanctuary: beauty under ‘lockdown’ in Australia in 2020. Gender, Place & Culture, pre-print. https://doi.org/10.1080/0966369X.2023.2178391
  • Mbilishaka, Afiya; Ray, Moriah; Hall, Jasmine y Wilson, Ingrid-Penelope (2020). ‘No toques mi pelo’ (don’t touch my hair): decoding Afro-Cuban identity politics through hair. African and Black Diaspora: An International Journal, 13, 1: 114-126. https://doi.org/10.1080/17528631.2019.1639298
  • Oyedemi, Toks (2016). Beauty as violence: ‘beautiful’ hair and the cultural violence of identity erasure. Social Identities, 22, 5: 537-553. https://doi.org/10.1080/13504630.2016.1157465
  • Palacios Mosquera, Ashley Johana (2020). El poder de la belleza negra: discursos y prácticas en torno al cabello afro. Biblioteca Digital Universidad de Antioquía, 27. https://bibliotecadigital.udea.edu.co/bitstream/10495/16591/3/PalaciosAshley_2020_Pod erBellezaNegra.pdf
  • Quiñones, Sandra (2016). (Re)braiding to tell: using trenzas as a metaphorical–analytical tool in qualitative research. International Journal of Qualitative Studies in Education, 29, 3: 338-358. https://doi.org/10.1080/09518398.2015.1041168
  • Ramírez, Sylvia Alejandra (2015). Fundamentos para hacer investigación sobre la estética del pelo. En Dora Inés Munévar (Edit.). Entre experiencias investigativas itinerantes. Bogotá. Editorial Universidad Nacional de Colombia.
  • Rezende, Ana Flávia, Mafra, Flávia Luciana Naves y Pereira, Jussara Jessica (2018). Black entrepreneurship and ethnic beauty salons: Possibilities for Resistance in the Social (Re)Construction of the Black Identity. Organizações & Sociedade, 25, 87: 589-609. https://periodicos.ufba.br/index.php/revistaoes/article/view/23755 https://doi.org/10.1590/1984-9250873
  • Rodriguez, Griselda (2010). Mujeres, myths, and margins: Afro-Dominican women within a capitalist world-economy. Sociology-Dissertations. 66. Syracuse, NY: Syracuse University. https://surface.syr.edu/soc_etd/66
  • Rubio Daza, Lina María (2022). Lo imperceptible de un cabello crespo. Bogotá: Universidad de los Andes. http://hdl.handle.net/1992/64255
  • Sims, Jennifer Patrice, Pirtle, Whitney Laster y Johnson-Arnold, Iris (2020). Doing hair, doing race: the influence of hairstyle on racial perception across the US. Ethnic and Racial Studies, 43, 12: 2099-2119, https://doi.org/10.1080/01419870.2019.1700296
  • Tarlo, Emma (2019). Racial hair: the persistence and resistance of a category. Journal of the Royal Anthropological Institute, 25: 324-348. https://doi.org/10.1111/1467-9655.13028
  • Tatés Anangonó, P. (2022). Mujeres frente al alisado: propuestas para enfrentar el criollismo e hispanismo.: Estrategias de resistencia estética. Tercio Creciente, 22: 77–96. doi: 10.17561/rtc.22.7108.
  • Thompson, Cheryl (2009a) Black Women, Beauty, and Hair as a Matter of Being. Women's Studies, 38, 8: 831-856. https://doi.org/10.1080/00497870903238463
  • Thompson, Cheryl (2009b). Black women and identity: What’s hair got to do with it? Michigan Feminist Studies, 22: 78-90,92. http://hdl.handle.net/2027/spo.ark5583.0022.105
  • Trindade, Luiz Valério de Paula (2020). “My hair, my crown”. Examining black Brazilian women’s anti-racist discursive strategies on social media. Canadian Journal of Latin American and Caribbean Studies. Revue canadienne des études latino-américaines et caraïbes, 45, 3: 277-296. https://doi.org/10.1080/08263663.2020.1769448
  • Weitz, Rose (2001). Women and Their Hair: Seeking Power through Resistance and Accommodation. Gender & Society, 15, 5: 667–686. https://doi.org/10.1177/089124301015005003