Crítica feminista de la discapacidad: el monstruo como figura de la vulnerabilidad y exclusión

  1. Balza, Isabel
Journal:
Dilemata

ISSN: 1989-7022

Year of publication: 2011

Issue Title: Ética y medicina regenerativa

Issue: 7

Pages: 57-76

Type: Article

More publications in: Dilemata

Abstract

In this paper we examine the common strategies in method in disability studies and feminist critique, which frame the disability experience in the context of rights and exclusions. This social model of disability criticizes the biomedical model that describes disability as abnormality and pathology, as error in the established natural order of things. To deconstruct this naturalized subject, we analyze one of the historic representations of disability: the figure of the monster. Finally, we present disability as an opportunity to think about the essential vulnerability in every subject.

Bibliographic References

  • Aristóteles (1994). Reproducción de los animales. Madrid: Gredos.
  • Butler, J. (2000). El género en disputa. México: Paidós.
  • Butler, J. (2010). Marcos de guerra. Las vidas lloradas. Madrid: Paidós.
  • Canguilhem, G. (1965). La connaissance de la vie. Paris: Vrin.
  • Canguilhem, G. (2005). Lo normal y lo patológico. México: Siglo XXI.
  • Clarke, J. J. (2008). «Doubly Monstrous?: Female and Disabled Essays in Philosophy». Essays in Philosophy, 9 (1), 1-18.
  • Creed, B. (1993). Horror and the monstrous feminine: An imaginary abjection. London: Routledge.
  • Daston, L. & Park, K. (2001). Wonders and the Order of Nature. New York: Zone Books.
  • Foucault, M. (2001). Los anormales. Madrid: Akal.
  • Grosz, E. (1994). Volatile bodies: Towards a corporeal feminism. Bloomington: Indiana University Press.
  • Hughes, B. (2009). «Wounded/monstrous/abject: a critique of the disabled body in the sociological imaginary». Disability & Society, 24 (4), 399-410.
  • Inahara, M. (2009). «This Body Which is Not One: The Body, Femininity and Disability». Body & Society, 15 (1), 47-62.
  • Kristeva, J. (1988). Poderes de la perversión. México: Siglo XXI.
  • Leroi, A. M. (2007). Mutantes. De la variedad genética y el cuerpo humano. Barcelona: Anagrama.
  • Pedraza, P. (2009). Venus barbuda y el eslabón perdido. Madrid: Siruela.
  • Salamanca Ballesteros, A. (2007). Monstruos, ostentos y hermafroditas. Granada: Editorial Universidad de Granada.
  • Scully, J. L. (2005). «Admitting All Variations? Postmodernism and Genetic Normality». En M. Shildrick, y R. Mykitiuk (eds.). Ethics of the Body. Postconventional Challenges (pp. 49-68). Cambridge: The MIT Press.
  • Shildrick, M. (2002). Embodying the Monster. Encounters with the Vulnerable Self. London: Sage Publications.
  • Shildrick, M. (2005). «The disabled body, genealogy and undecidability». Cultural Studies, 19 (6), 755-770.
  • Singer, P. (2003). Desacralizar la vida humana. Ensayos sobre ética. Madrid: Cátedra.
  • Thomson, R. G. (ed.) (1996). Freakery: Cultural Spectacles of the Extraordinary Body (pp. 55- 66). New York: New York UP.
  • Thomson, R. G. (2005). «Feminist Disability Studies». Signs: Journal of Women in Culture and Society, 30 (2), 1557-1587.
  • Wendell, S. (1999). «Feminism, Disability, and the Transcendence of the Body». En M. Shildrick & J. Price (eds.). Feminist Theory and the Body (324-333). New York: Routledge.
  • Vázquez García, F. & Moreno Mengíbar, A. (1997). Sexo y Razón. Una genealogía de la moral sexual en España (Siglos XVI-XX). Madrid: Akal.
  • Young, I. M. (2000). La justicia y la política de la diferencia. Madrid: Cátedra.